Saturday, June 17, 2006

" I may express to you, many times future focuses allow themselves movement in conjunction with focuses within this time framework or other time frameworks associated with the accomplishment of this shift in consciousness, and many times may allow themselves to be viewed and interact in dream state or within visualizations in relation to you and other individuals in this time framework. For individuals within the time framework of the movement of this shift are widening their awareness, and therefore allowing themselves an openness to be aware of other aspects of themselves as essence. Therefore, in that openness there is a recognition of what you term to be future focuses which are manifest subsequent to the accomplishment of this shift in consciousness. Therefore, their objective knowing of essence is clearer, and they recognize all of the other focuses that are incorporated as the essence and do not express the separation that many other focuses do. In this time framework you continue to express some separation in your objective awareness, but in opening your awareness you also create an avenue in which you are allowing that type of introduction, so to speak, of more of yourself. For, one focus is not greater than another focus. You are all focuses of attention, but you are all also one essence. In like manner to your physical manifestation presently, as I have expressed previously, you incorporate one physical body manifestation, but in that one physical manifestation you move your attention in many, many, many directions. Each attention, each direction of attention, is you, but it may be focused upon very different expressions or actions. You may focus your attention intensely upon your finger, and in that intense attention of your finger your attention may not notice all of the other functionings of your physical body. You may not incorporate an objective awareness of all of the rest of your physical body, even your physical eyes that are perceiving your finger, for your attention is singularly directed. This is not to say that your finger is separated from the entirety of your body consciousness or that all of you is not present in your finger, for it is, but it is a matter of attention. You as essence direct attention in many, many areas of consciousness. Presently your attention is focused in this physical manifestation. Simultaneously you incorporate many other attentions which are all you and are all present now and in this physical environment, so to speak. You merely do not visually view them, for this attention is directed singularly in this one manifestation. I may also express to you that you quite easily, in relaxing your attention, may view any other focus of attention, any other manifestation, but in the design of this physical dimension you shall configure that energy in a manner in which the other attention actually appears to you to be the embodiment of another individual. This allows you the comfort of the solidity of your own individual identity as an attention and offers you less confusion if you are actually viewing and interacting with a manifestation that is familiar, another individual. Therefore, for the most part, individuals view other manifestations as appearing different from themselves. They may be different nationalities; they may appear with physical features that are different from their own. This offers you a comfort in viewing another aspect of yourself but not incorporating a fear or threat to your individual identity, for the concept of incorporating countless aspects of yourself as essence is quite unfamiliar within your physical understanding. This also, in a manner of speaking, is the process of this shift in consciousness: to widen your awareness to allow you objectively to incorporate a recognition, an understanding and a knowing that this is all you, that you are greater than this one singular attention; but that one attention is not diminished in the recognition of the entirety of essence. One attention is no less significant than all of the attentions or what you view to be the entirety of essence. Just as if you are projecting your attention to a chair, the attention itself is no less significant than if you move that attention to a lamp. The attention is the same. It is merely moved from one area or one manifestation to another. You are incredibly creative expressions as essence, for you may incorporate this wondrous action of focusing your attention so very singularly that you may view yourself as one attention to be the embodiment of a magnificent manifestation and be uninterrupted by any other attention. But you also incorporate a wondrous ability to be incorporating all of the attentions and not threaten any of them."
Elias

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