"This is the element that becomes confusing to many individuals that incorporate the intermediate orientation. For, many times, you are generating movement and action subjectively that you are not aware of objectively, that you may be engaging some challenge objectively and may perhaps engage this particular challenge for the time framework. Perhaps days, perhaps weeks (emphatically). Perhaps even months!
And it appears to you that you are stuck and you are offering yourself no information and you continue to repeat the same action objectively and you express frustration. And, subsequently, it seems that spontaneously, in a moment, you suddenly generate this objective understanding of what you have been creating. It appears as magic to you that suddenly you understand what you have been doing, and what you have been expressing, and the beliefs that are associated with it, and the influences that are associated with it. And not only do you suddenly recognize all of these elements at once, but you also in that moment offer yourself a solution, so to speak. And this all seems to you to appear at once. But subsequent to what also appears to you to be an extended struggle with the same subject.
What is occurring is, inwardly, subjectively, you are generating the examination and the addressing to, without generating objective awareness. Therefore you are generating movement and incorporating action in association with the challenge. But, you are not objectively paying attention to what that movement and addressing is, until you offer yourself what you would term to be the complete identification. And thusly, it appears to you as a surprise, that within a moment, you generate the understanding. That is quite common with individuals that incorporate the intermediate orientation.
Now, this is not to say that you may not generate an objective awareness of what you are doing. But this is a natural action that you incorporate. Which, I am understanding may at times be frustrating. BUT, much of that frustration is also influenced by your tendency to compare methods, and compare how common individuals present themselves with imagery.
And if you are not presenting yourself with similar types of imagery, there is a strong tendency to compare your movement and your expression with those of individuals that are common and to automatically express the discounting of yourself that you are not incorporating movement in the right manner. In which, if you are recognizing that this is a natural movement of your energy and of your orientation. And if you are generating an acceptance of that, that shall influence you to RELAX and merely ALLOW your own movement, which shall dissipate much of the frustration and much of the discounting in the time frameworks in which you are generating repeated actions in association with the same subject, and appearing to yourself as if you are not generating progress."

Elias